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<channel><title><![CDATA[The French Moralists - Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism]]></link><description><![CDATA[Daily Aphorism]]></description><pubDate>Sun, 12 Apr 2020 05:24:12 -0700</pubDate><generator>Weebly</generator><item><title><![CDATA[Sects]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/sects]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/sects#comments]]></comments><pubDate>Thu, 17 Jul 2014 13:26:09 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/sects</guid><description><![CDATA[They have all the faults of a sect: jargon, systems, delight in persecution, hatred for people who don't belong to them, spitefulness, and pettiness of imagination.Ferdinando Galiani, describing the Physiocrats (as the&nbsp;early free market economists are now called) [...] ]]></description><content:encoded><![CDATA[<div class="paragraph" style="text-align:left;">They have all the faults of a sect: jargon, systems, delight in persecution, hatred for people who don't belong to them, spitefulness, and pettiness of imagination.<br /><span></span><br /><span></span>Ferdinando Galiani, describing the Physiocrats (as the&nbsp;early free market economists are now called)</div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism77]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism77#comments]]></comments><pubDate>Fri, 12 Oct 2012 19:16:09 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism77</guid><description><![CDATA[A person loses all of children's confidence and becomes useless to them when he punishes them for things they did not do, or punishes them severely for little things. Chilren know precisely, and better than anyone, what they deserve, and they seldom deserve more than they are afraid of. They know if it is wrong or right that they are being punished, and they are spoiled just as much by being given undeserved punishments as by being given no punishments at all. C&rsquo;est perdre toute confiance  [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><font size="4"><br /><span></span>A person loses all of children's confidence and becomes useless to them when he punishes them for things they did not do, or punishes them severely for little things. Chilren know precisely, and better than anyone, what they deserve, and they seldom deserve more than they are afraid of. They know if it is wrong or right that they are being punished, and they are spoiled just as much by being given undeserved punishments as by being given no punishments at all. <br /><span></span><br /></font><span><font size="4">C&rsquo;est perdre toute confiance dans l&rsquo;esprit des enfants, et leur devenir inutile, que de les punir des fautes qu&rsquo;ils n&rsquo;ont point faites, ou m&ecirc;me s&eacute;v&egrave;rement de cells qui sont l&eacute;g&egrave;res. Ils savent pr&eacute;cis&eacute;ment et mieux que personne ce qu&rsquo;ils m&eacute;ritent, et ils ne m&eacute;ritent gu&egrave;re que ce qu&rsquo;ils craignent: ils connaissent si c&rsquo;est &agrave; tort ou avec raison qu&rsquo;on les ch&acirc;tie, et ne se g&acirc;tent pas moins par des peines mal ordonn&eacute;es que par l&rsquo;impunit&eacute;.<br /><span></span><br /><span></span><br /><span></span><em>- La Bruy&egrave;re, Characters, On Man, aphorism 59</em></font><br /><span></span><br /><span></span></span></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/647269151.jpg" alt="Picture" style="width:100%;max-width:849px" /> </a> <div style="display:block;font-size:90%">Louis, Prince of Cond&eacute;. La Bruy&egrave;re was his tutor when he was a boy.</div> </div></div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism76]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism76#comments]]></comments><pubDate>Thu, 11 Oct 2012 16:19:06 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism76</guid><description><![CDATA[He was a philosopher equally as distant from superstition as from impiety, a sensuous man who had as much aversion to debauchery as love of pleasure...&nbsp;in friendship he was more sensitive than a philosopher but just as faithful; more constant than, but just as sincere as a young man who is naturally good and without experience.&nbsp;&nbsp;&nbsp; C'est un philosophe &eacute;galement &eacute;loign&eacute; du superstitieux et de l'impie, un voluptueux qui n'a pas moind d'aversion pour la d&eac [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><font size="4">He was a philosopher equally as distant from superstition as from impiety, a sensuous man who had as much aversion to debauchery as love of pleasure...&nbsp;in friendship he was more sensitive than a philosopher but just as faithful; more constant than, but just as sincere as a young man who is naturally good and without experience.&nbsp;&nbsp;&nbsp; <br /><span></span><br /><span></span>C'est un philosophe &eacute;galement &eacute;loign&eacute; du superstitieux et de l'impie, un voluptueux qui n'a pas moind d'aversion pour la d&eacute;bauche que d'inclination pour les plaisirs... en amiti&eacute;, plus sensible qu'un philosophe et aussi constant, plus r&eacute;gulier et aussi sinc&egrave;re qu'un jeune homme de bon naturel et sans exp&eacute;rience.<br /><br /><br /><span><em>- Saint-&Eacute;vremond<br /><span></span></em><br /><span></span></span></font></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/893516299.jpg" alt="Picture" style="width:100%;max-width:1100px" /> </a> <div style="display:block;font-size:90%">An image of Coutences, near Saint-Demis-le-Guast, where Saint-&Eacute;vremond was born.</div> </div></div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism75]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism75#comments]]></comments><pubDate>Wed, 10 Oct 2012 15:42:00 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism75</guid><description><![CDATA[Thought consoles all and remedies all. If sometimes it harms you, ask it for the remedy and it will give it to you.La pens&eacute;e console de tout&nbsp;et rem&eacute;die &agrave; tout. Si quelquefois elle vous fait du mal, demandez-lui le rem&egrave;de du mal qu'elle vous a fait, et elle vous le donnera.- Chamfort, Maxims and Thoughts, Characters and Anecdotes,&nbsp;aphorism 29      Chamfort wanted to see France a republic, took part in storming the Bastille and wrote speeches for statesmen lik [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><font size="4">Thought consoles all and remedies all. If sometimes it harms you, ask it for the remedy and it will give it to you.<br /><span></span><br /><span></span>La pens&eacute;e console de tout&nbsp;et rem&eacute;die &agrave; tout. Si quelquefois elle vous fait du mal, demandez-lui le rem&egrave;de du mal qu'elle vous a fait, et elle vous le donnera.<br /><span></span><br /><span></span><em>- Chamfort, Maxims and Thoughts, Characters and Anecdotes,&nbsp;aphorism 29<br /><span><br /><span></span></span></em></font></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/520328730.png" alt="Picture" style="width:100%;max-width:800px" /> </a> <div style="display:block;font-size:90%">Chamfort wanted to see France a republic, took part in storming the Bastille and wrote speeches for statesmen like Mirabeau. But when he saw Robespierre and the Reign of Terror, he spoke out against it as acerbically as he had against the king and nobility. When Marat was killed, he stated gleefully 'King Murat is dead!'. He was thrown into this prison, the Madelonnettes Convent, which later held the Marquis de Sade. It was notoriously unhygienic, with overflowing toilets, foul air, vermin and poor food. He only stayed for two days, and was afterward under house arrest in a small apartment nearby. One day, his guard complained to him that the theaters in Paris hadn't had any audiences. Chamfort replied, 'Tragedy no longer has the same effect once it roams the streets.'</div> </div></div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism74]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism74#comments]]></comments><pubDate>Tue, 09 Oct 2012 15:58:09 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism74</guid><description><![CDATA[One must have great resources in ones spirit and heart to prefer sincerity in others even when it hurts, or to be sincere without giving offense. Few people have enough good will to suffer the truth and to say it.Il faut de grandes ressources dans l'esprit et dans le c&oelig;ur pour go&ucirc;ter la sinc&eacute;rit&eacute; lorsqu'elle blesse, ou pour la pratiquer sans qu'elle offense. Peu de gens ont assez de fonds pour souffrir la v&eacute;rit&eacute; et pour la dire.- Vauvenargues, Maxims and T [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><font size="4">One must have great resources in ones spirit and heart to prefer sincerity in others even when it hurts, or to be sincere without giving offense. Few people have enough good will to suffer the truth and to say it.<br /><span></span><br />Il faut de grandes ressources dans l'esprit et dans le c&oelig;ur pour go&ucirc;ter la sinc&eacute;rit&eacute; lorsqu'elle blesse, ou pour la pratiquer sans qu'elle offense. Peu de gens ont assez de fonds pour souffrir la v&eacute;rit&eacute; et pour la dire.<br /><span></span><br /><span></span><em>- Vauvenargues, Maxims and Thoughts, aphorism 221</em></font><br /><span></span><br /><span></span></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/644810311.jpg" alt="Picture" style="width:100%;max-width:370px" /> </a> <div style="display:block;font-size:90%">Jean-Fran&ccedil;ois Marmontel, a French historian, writer, and member of the Encyclopediste movement. He was one of Vauvenargues' few friends when he came to live in Paris.</div> </div></div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism73]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism73#comments]]></comments><pubDate>Mon, 08 Oct 2012 16:18:22 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism73</guid><description><![CDATA["Even in my youth," said M..., "I liked to flirt, I didn't much like to seduce, and I always hated to corrupt."&nbsp;&laquo; Dans ma jeunesse m&ecirc;me, me disait M&hellip;, j&rsquo;aimais &agrave; int&eacute;resser, j&rsquo;aimais assez peu &agrave; s&eacute;duire, et j&rsquo;ai toujours d&eacute;test&eacute; de corrompre. &raquo;- Chamfort, Characters and Anecdotes, aphorism 957      Philippe I, Duke of Orléans, notorious for being a libertine at the court of his brother, Louis XIV.  [...] ]]></description><content:encoded><![CDATA[<div class="paragraph" style="text-align:left;"><font size="4">"Even in my youth," said M..., "I liked to flirt, I didn't much like to seduce, and I always hated to corrupt."<br /><br />&nbsp;&laquo; Dans ma jeunesse m&ecirc;me, me disait M&hellip;, j&rsquo;aimais &agrave; int&eacute;resser, j&rsquo;aimais assez peu &agrave; s&eacute;duire, et j&rsquo;ai toujours d&eacute;test&eacute; de corrompre. &raquo;<br /><span></span><br /></font><span><br /><span></span><em><font size="4">- Chamfort, Characters and Anecdotes, aphorism 957<br /><span></span><br /><span></span></font></em></span></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/683891394.jpg" alt="Picture" style="width:100%;max-width:1018px" /> </a> <div style="display:block;font-size:90%">Philippe I, Duke of Orl&eacute;ans, notorious for being a libertine at the court of his brother, Louis XIV.</div> </div></div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism72]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism72#comments]]></comments><pubDate>Fri, 05 Oct 2012 14:08:51 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism72</guid><description><![CDATA[People who have infamous occupations like thieves or prostitutes pride themselves on their crimes and regard honest people as dupes. Most men, at the bottom of their heart, scorn virtue, but few scorn glory.Ceux qui font des m&eacute;tiers inf&acirc;mes comme les voleurs, les femmes perdues, s'honorent de leurs crimes et regardent les honn&ecirc;tes gens comme des dupes. La plupart des hommes, dans le fond du c&oelig;ur, m&eacute;prisent la vertu, peu la gloire.- Vauvenargues, Maxims and Thought [...] ]]></description><content:encoded><![CDATA[<div class="paragraph" style="text-align:left;"><font size="4">People who have infamous occupations like thieves or prostitutes pride themselves on their crimes and regard honest people as dupes. Most men, at the bottom of their heart, scorn virtue, but few scorn glory.<br /><br />Ceux qui font des m&eacute;tiers inf&acirc;mes comme les voleurs, les femmes perdues, s'honorent de leurs crimes et regardent les honn&ecirc;tes gens comme des dupes. La plupart des hommes, dans le fond du c&oelig;ur, m&eacute;prisent la vertu, peu la gloire.<br /><span></span><br /></font><span><br /><span></span><em><font size="4">- Vauvenargues, Maxims and Thoughts<br /><span></span><br /><span></span></font></em></span></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/788493146.jpg?350" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Robert-Fran&ccedil;ois Damiens. From Wikipedia: "On January 5, 1757, as king Louis XV was entering his carriage, Damiens rushed forward and stabbed him with a knife, inflicting only a slight wound. He made no attempt to escape, and was apprehended at once... He was tortured first with red-hot pincers; his hand, holding the knife used in the attempted assassination, was burned using sulphur; molten wax, lead, and boiling oil were poured into his wounds. He was then remanded to the royal executioner, Charles Henri Sanson, who harnessed horses to his arms and legs to be dismembered. But Damiens' limbs did not separate easily: the officiants ordered Sanson to cut Damiens' joints with an axe. Once Damiens was dismembered to the applause of the crowd, his reportedly still-living torso was burnt at the stake... The execution was witnessed by famous 18th-century adventurer Giacomo Casanova, who included an account in his memoirs:  'We had the courage to watch the dreadful sight for four hours ... Damiens was a fanatic, who, with the idea of doing a good work and obtaining a heavenly reward, had tried to assassinate Louis XV; and though the attempt was a failure, and he only gave the king a slight wound, he was torn to pieces as if his crime had been consummated. ... I was several times obliged to turn away my face and to stop my ears as I heard his piercing shrieks, half of his body having been torn from him, but the Lambertini and Mme XXX did not budge an inch. Was it because their hearts were hardened? They told me, and I pretended to believe them, that their horror at the wretch's wickedness prevented them feeling that compassion which his unheard-of torments should have excited.'   &mdash;Book 2, Volume 5, Chapter 3"</div> </div></div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism71]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism71#comments]]></comments><pubDate>Thu, 04 Oct 2012 14:45:03 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism71</guid><description><![CDATA[Happiness&nbsp;resembles clocks. The simplest ones are the last to break. A clock&nbsp;with a special&nbsp;ring&nbsp;every hour fails once a month. If it&nbsp;shows minutes, once a week. The ones that&nbsp;show the days of the week and the month of the year are always shutting down.&nbsp;  Il en est du bonheur comme des montres. Les moins compliqu&eacute;es sont celles qui se d&eacute;rangent le moins. La montre &agrave; r&eacute;p&eacute;tition est plus sujette aux variations. Si elle marque de [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><font size="4">Happiness&nbsp;resembles clocks. The simplest ones are the last to break. A clock&nbsp;with a special&nbsp;ring&nbsp;every hour fails once a month. If it&nbsp;shows minutes, once a week. The ones that&nbsp;show the days of the week and the month of the year are always shutting down.&nbsp; <br /><br /> Il en est du bonheur comme des montres. Les moins compliqu&eacute;es sont celles qui se d&eacute;rangent le moins. La montre &agrave; r&eacute;p&eacute;tition est plus sujette aux variations. Si elle marque de plus les minutes, nouvelle cause d'in&eacute;galit&eacute;; puis celle qui marque le jour de la semaine et le mois de l'ann&eacute;e, toujours plus pr&ecirc;te &agrave; se d&eacute;traquer.<br /><span></span><br /><span></span><em>- Chamfort, Maxims and Thoughts, aphorism 308</em><br /><span></span><br /><span></span></font></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/7713435_orig.jpg" alt="Picture" style="width:100%;max-width:585px" /> </a> <div style="display:block;font-size:90%">A detail of the Passemant astronomical clock in Versailles. It shows the time, date, real time average phases of the moon and Copernican planetary motion.</div> </div></div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism70]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism70#comments]]></comments><pubDate>Tue, 24 Jul 2012 03:38:21 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism70</guid><description><![CDATA[Virtue, that means&nbsp;increasing&nbsp;happiness; vice increases unhappiness. All the rest is only hypocrisy or bourgeois asininity.La vertu, c'est augmenter le bonheur; le vice augmente le malheur. Tout le reste n'est qu'hypocrisie ou &acirc;nerie bourgeoise.- Stendhal, Correspondence. To M. di Fiore, at Paris, Civita-Vecchia, the 1st nov. 1834      Matilde Dembowski, who Stendhal loved as much as happiness.  [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><font size="4"><br /><span></span>Virtue, that means&nbsp;increasing&nbsp;happiness; vice increases unhappiness. All the rest is only hypocrisy or bourgeois asininity.<br /><span></span><br /></font><span><span><font size="4">La vertu, c'est augmenter le bonheur; le vice augmente le malheur. Tout le reste n'est qu'hypocrisie ou &acirc;nerie bourgeoise.<br /><span></span><br /></font><em><font size="4">- Stendhal, Correspondence. To M. di Fiore, at Paris, Civita-Vecchia, the 1st nov. 1834<br /><span></span><br /></font></em></span></span></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/637158178.jpg" alt="Picture" style="width:100%;max-width:313px" /> </a> <div style="display:block;font-size:90%">Matilde Dembowski, who Stendhal loved as much as happiness.</div> </div></div>]]></content:encoded></item><item><title><![CDATA[Daily Aphorism]]></title><link><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism69]]></link><comments><![CDATA[http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism69#comments]]></comments><pubDate>Sun, 22 Jul 2012 16:35:09 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://frenchphilosophes.weebly.com/daily-aphorism/daily-aphorism69</guid><description><![CDATA[An ambitious person who failed at what he wanted to do and lives in despair, reminds me of Ixion, who was&nbsp;tied to a&nbsp;wheel for having embraced a cloud.L'ambitieux qui a manqu&eacute; son objet, et qui vit dans le d&eacute;sespoir, me rapelle Ixion is sur la&nbsp; roue pour avoir embrass&eacute; un nuage.- Chamfort, Maxims and Thoughts,&nbsp;aphorism 95      Ixion tortured on his wheel. Zeus invited Ixion to Olympus where he became amorous of Zeus' wife Hera. When Zeus found out, he made [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><font size="4"><br /><span></span>An ambitious person who failed at what he wanted to do and lives in despair, reminds me of Ixion, who was&nbsp;tied to a&nbsp;wheel for having embraced a cloud.<br /><span></span><br /><span></span>L'ambitieux qui a manqu&eacute; son objet, et qui vit dans le d&eacute;sespoir, me rapelle Ixion is sur la&nbsp; roue pour avoir embrass&eacute; un nuage.<br /><span></span><br /><br /><span></span><em>- Chamfort, Maxims and Thoughts,&nbsp;aphorism 95<br /><span><br /><span></span></span></em></font></div>  <div><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://frenchphilosophes.weebly.com/uploads/5/1/1/6/5116617/348010457.jpg" alt="Picture" style="width:100%;max-width:363px" /> </a> <div style="display:block;font-size:90%">Ixion tortured on his wheel. Zeus invited Ixion to Olympus where he became amorous of Zeus' wife Hera. When Zeus found out, he made a copy of Hera out of a cloud and sent it to Ixion, who seduced it. In the middle of the act, Zeus walked in, the cloud turned back to smoke and Ixion was punished by being tied to a wheel that rolled around the world.</div> </div></div>]]></content:encoded></item></channel></rss>